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TWENTIETH
DAY
LOVE
MANIFESTED IN ACTION
Ques. What is the influence on a nature,
like mine – weak in love – of struggling to manifest loving action?
Ans. To understand this, you must
understand the influence of love within the Universe and on the whole nature of
man. Love is nothing unless the surrendering of self for others. The mere sentiment of love, not manifested in action,
is like the germ or seed which never fulfils its promise or comes to life. The
love which you manifest in beneficent action lifts you to higher planes, as it
lifts those to whom you manifest it also to higher planes, because love is creative in its force. It is the true
manifestation of your lives, as the Universe
(p. 39)
is the true manifestation of God’s
Being. We have told you before that love is
the creative action of the Universe, the force which emanates from God to
individuate itself into innumerable centers of Godhead, which you and all beings
are, or shall become. So it is with your lives. Inasmuch as you love (here we do
not mean as you feel love, but as you outbreathe love in action
around you), you too create and throw off that which becomes life and
blessedness in your fellow creatures. Thus you manifest yourselves in creative force
through your
love. Of such nature are the “miracles” of Christ, the true works of all
Christhood. Your present conception of the power of love is so small because you
have not yet realized the mighty creative and essential nature of love. It has yet to be
shown that man truly is born in the image of God, in this respect as in all
others, and that God’s powers are the type truly of his own powers. Your love is now manifested chiefly
in sentiment, which is but the germ of love, and in so far as it is manifested
in action it is in action of low creative value. Your love satisfies itself
truly with ministering as you understand it to the increased welfare of your
fellows; but the standard of this ministry is a poor standard even relative to
its own ideal, born of ignorance. It exhausts itself mainly in doing that which
when done has small value; because you have not grasped the true nature of love,
nor the infinitude of the source from whence to replenish it. Your love so often
grows cold and weary because you realize a limit where there is no limit, whether you look for it within your
own love-begotten souls, or among the vast immensities expressing God’s love
around you. Your love slackens, O men, because you do not climb long enough and
high enough; because your knowledge of God is not true knowledge, but only
knowledge of a man-made standard which you have christened with the holy name of
God. All you know of God apart from this standard, and apart from your faculties
(p. 40)
of intuition, as yet undeveloped, is
by means of God’s manifestation in nature. You are the culminating expression on
Earth of this manifestation, yet have you not grasped the true meaning of this
fact.
When you have realized that the end of God’s love, or God’s manifestation in Nature, is the individuated Godhead
of conscious Life,
expressed through man and his like, up to Angels and Christs,
then will you also realize that the end of all this conscious being is LOVE – is God. As God propels Himself into myriad
manifestations which unfold into conscious, sentient, individual life, so must you throw your innermost force and
life fearlessly around you, assured with the mighty assurance springing from the
knowledge of your Divine birth, that your consciousness is none other than the
infinite Love-Force which you call God, assured that it can only express itself truly as does its Holy Parent, in
manifestations of constructive love and constructive life. The true test in the world of
what is love, is the test of its powers of endurance and growth. True love in man,
like love in God, must be creative and constructive, must take actual expression
in outward form and being that is God or Good-wards. Such is the love ye see
expressed throughout the universe, and such, too, must be all true expression of
love in you. Ye magnify the evil, that is the darkness, of your earth, because
the evolution of love or God in you is greater than it was in your forefathers,
but ye magnify it also because your faith in God or good is weak. Your very need
of light reacts at times in despair and faithlessness. In your pessimism,
springing from this need (which shall surely be answered) you doubt that God or
good was and is, and shall be manifested through men on earth. You doubt the power of your own
love-begotten souls to redeem the earth from that which your increased nearness
to God has shown you to be evil, and thus far you doubt God. All bitter doubt,
all negation of God, which does not lead you directly to behold the
(p. 41)
God within you,
is so much force wasted, so much life mis-spent. All
pessimism is want of faith in God, all criticism which finds not its outlet in
creative action is unmeaning. In this suggestion you will find the secret of the
mighty powers of faith, of enthusiasm, of the endurance of hope and love in face
of what seems evil. Your common-place proverb, “Nothing succeeds like success,”
reads to us: – Nothing succeeds like faith in your own inmost powers of action
which are God-born and originate success. For true faith is ever man’s
cooperation with God, and man’s sense of God’s
co-operation through him with the law underlying all Nature, all Manifestation,
the law of God-wardness.
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