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THIRTY-FIRST
DAY
INTUITION THE RECOGNITION OF MAN’S INDWELLING DIVINITY
Spirit loq. Do not be faithless but believing.
You do not understand the meaning of the Christ. You doubt the goodness of God
as manifested in your own life, and thus far you doubt Christ’s words.
That which we write or, more truly, assist you to write, is not of evil, nor has
it any connection with evil, except the evil in your own mind, with which we
have to contend. At times you are prepossessed with names and personalities, and
personal occurrences, and your faith in the divine outpouring through us is by
so much diminished, and your mind-substance is by so much antagonized in its
attitude towards what we would express. That which is abstract or true, not in
reference to times and seasons and personalities, is that which we can best
express through you, because in the region of the abstract your mind is as yet
undeveloped and un-moulded in any cast, while in the
region of the personal no effort of your faith can remove the bias with which it
affects all we would express. What we would give you must not be a substitute
for your own increased vigor of thought and action; rather must it add power to
the Divine within you and within all who read it. Regard it not as given to you and through you, but cast away all personal thought,
and see it as a stream – not always a clear stream – proceeding from the
divinely-inspired love we bear to all men, as the
(p. 61)
result in us of a further development
of that same faculty which is latent in all, the faculty of Intuition, or of
recognition of the divine presence within your lives. The guarantee for truth
and true help to man in this work must ever be the motive in which he seeks such help. Let
your motives be Godwards, untinged
by self-seeking, pure as regards their divine ends, then shall no evil touch
you. “Like draws unto like.” More true is this in the spiritual than in the
physical world. Judge ye your motives, your prayers,
your faith by these utterances, and judge ye these utterances by the prayers,
the motives, and the faith which inspire them.
Neither would we supersede action, but promote it. Action is the embodiment of all
speech, of all motive, of all prayer, of all faith.
Divinely inspired action is what we seek, and what ye need on Earth. Too long
has action struggled forth in darkness as a deformity born of false speech,
false motive, false prayer, all the outcome of a false faith in the existence
around you of a supreme
And how else would ye have the Divine Father express Himself unless through Effect which ye call “Evolution”? What is your “Evolution” but the gradual unfolding of God, or Cause, on Earth, culminating in man’s individual consciousness? Slowly ye behold her shadowed forth and uprising in the vast physical forces which launched forth your Earth from chaos, widening, intensifying as ye watch her, until she takes shape in the human force which shall indicate to you your own divine origin, which shall make of your Earth God’s Heaven.
Sections: General Index Present Section: Index Work Index Previous: 30 - Purpose of the Gospel Statement Next: 32 - The Ministry of Angels